Jody Bradley Lipscomb, The Crying Trees, 2023
Melinda Schwakhofer, Enke::Hand, 2022
Johnnie Lee Diacon, Mvskoke Church Women, 2019
From L to R: The Crying Trees, Jody Bradley Lipscomb; Enke::Hand, Melinda Schwakhofer; Mvskoke Church Women, Johnnie Lee Diacon

Identity & Diversity

The art forms in “Identity & Diversity” reflect the struggle of Southeastern Native Americans to maintain their deeply rooted identity with their diverse backgrounds in the face of mainstream culture that often does not recognize their presence. Although Southeastern Indigenous culture is often obscured by Native American stereotypes, here the artists give a face to their people and tell us who they are through their visual works.    

The majority of Indigenous Americans now living in the Southeastern U.S. have Mesoamerican ancestry, many of which have come to the region in recent times. While it has been asserted that the first peoples of this region came from the same origins, the featured artists have had ancestral roots in this region for millennia. However, their descendant tribes became multiracial and multicultural after contact with Europeans (mostly arriving by choice) and with enslaved Africans.

Other works in this section reflect how with assimilation of nonNative cultural institutions came the exploitation of land and labor and secular and religious incursion into Indigenous homelands. With increasing federal support for Southern states resistance of Southeastern tribal autonomy came the pivotal Indian Removal Act of 1830. It led to subsequent homeland removals which had a lasting impact on Native identity but was traumatic for nonNative peoples as well.

Decades after removal to Indian Territory, now Oklahoma, the Indian boarding school program, addressed in this section, became a means to erase Indigenous identity. Even in recent times, internal issues of belonging are slow to be addressed within Southeastern tribal nations such as Black Native Americans who still await promised tribal citizenship. Meanwhile, an increasing number of nonNatives erroneously claim tribal ancestry, further eroding Indigenous identity.  Yet, first peoples of the Southeast are increasingly making themselves known even in their homelands.

Highlights

Jody Bradley Lipscomb, The Crying Trees, 2023
The Crying TreesJody Bradley Lipscomb

Highlights

Jody Bradley Lipscomb

Cherokee, Eastern Band

The Crying Trees, 2023

Jody Bradley Lipscomb depicts a crying girl in uniform clinging to a tree to represent the true story of children seeking refuge in an oak grove at Cherokee Indian Boarding School in North Carolina. The school operated from 1880s to 1954. It was part of a collusion between federal agencies and religious organizations to assimilate “Indians” in mainstream society. Years before, Cherokees initially welcomed mission schools at Etowah and Spring Place, Georgia, and Brainerd, Tennessee. Despite anticipated benefits or outcomes, the Indian boarding school program was used to systematically erase Native identity and sever students from their culture, homeland, community and individuality. Bradley implies we should learn from past lessons to better face present issues.

Melinda Schwakhofer

Mvskoke

Enke::Hand, 2022

Melinda Schwakhofer, who lives in England, celebrates her mixed identity as Mvskoke and European-American in this work. It reflects her words, “My heart is in my hands and I put love and vision into all l create.” Here, the Enke “eye hand,” a centuries-old motif of Southeastern Indigenous art, holds her Mvskoke identity. On the other hand, Schwakhofer’s European ancestry in Austria is reflected by lace. Hand-stitched motifs also reflect Southeastern ancestral roots. A sun circle signifies the illumination she hopes to gain and share in her art. The flowing pattern, inspired by water, carries her ideas to fruition. The wool base is a scrap of blanket made in Whitney, England, in the 1940s. In the late 1700s to early 1800s, such blankets were traded with the Muscogee Creek for deerskins on lands acquired by Georgia.

Melinda Schwakhofer, Enke::Hand, 2022
Enke::HandMelinda Schwakhofer
Johnnie Lee Diacon, Mvskoke Church Women, 2019
Mvskoke Church WomenJohnnie Lee Diacon

Johnnie Lee Diacon

Muscogee Creek

Mvskoke Church Women, 2019

This painting exemplifies how Johnnie Lee Diacon captures Mvskoke people, traditions, and everyday life in Oklahoma. It reflects the historical and evolving role of women, Mvskoke spirituality, and musical heritage. Women are still carriers of Mvskoke culture including their religion. Over time, Creek tribes retained their own practices and/or adopted Christian faith by coercion or choice. The Muscogee church integrated their belief systems, language and song. Muscogee Creek congregational singing traditions originated in their homelands (Georgia and Alabama) over two centuries ago, integrating traditional chants, African spirituals, and European hymns. The survival of this legacy in Oklahoma is illustrated in the 2014 film, This May Be the Last Time, by Muscogee producer, Sterlin Harjo. This small, intimate, yet powerful painting appeared on Harjo’s series Reservation Dogs on FX TV.